
Wednesday, December 3, 2008
Saturday, November 29, 2008
by repressive regimentation reason creates civilization
and thereby self-conscious reflection sends man
hurdling down a descent towards death:
(Marcuse)
redemption (from death) is won
moment-by-moment by a mind
natural and true...unshadowed by reflection
I CHING
and thereby self-conscious reflection sends man
hurdling down a descent towards death:
(Marcuse)
"...for wherever conscious purpose is seen
there, truth and innocence have been lost...
by devotion to the divine spirit within
(instinctual awareness) man attains
an unsullied innocence that leads him
to do right with instinctive certainty."there, truth and innocence have been lost...
by devotion to the divine spirit within
(instinctual awareness) man attains
an unsullied innocence that leads him
redemption (from death) is won
moment-by-moment by a mind
natural and true...unshadowed by reflection
I CHING
Thursday, November 27, 2008
Saturday, November 22, 2008
Tuesday, November 18, 2008
Monday, November 17, 2008

Life Eternal
like catching the perfect wave, riding the Eternal Crest
wave after wave moment-by-moment
being there, natural and true
its only when you fall
in-between waves, in-between moments
when you are out-of-step, out-of-place
that death draws you into its clutches
"Wherever conscious purpose is to be seen
there the truth and innocence of nature
have been lost"
Anake--the conscious struggle for existence
is the origin of death
when we get caught up in conscious plotting
struggle and strive
we lay ourselves open to death
A mind natural and true is unshadowed by reflection
and nurtures Life-Eternal
I CHING
like catching the perfect wave, riding the Eternal Crest
wave after wave moment-by-moment
being there, natural and true
its only when you fall
in-between waves, in-between moments
when you are out-of-step, out-of-place
that death draws you into its clutches
"Wherever conscious purpose is to be seen
there the truth and innocence of nature
have been lost"
Anake--the conscious struggle for existence
is the origin of death
when we get caught up in conscious plotting
struggle and strive
we lay ourselves open to death
A mind natural and true is unshadowed by reflection
and nurtures Life-Eternal
I CHING
Sunday, November 16, 2008
Wednesday, November 12, 2008
Tuesday, November 11, 2008

the id comes knocking on our door
blindly striving to gratify its instinctual impulses
while ego desperately co-ordinates
alters, attempts to control and repress
incorrigible impulses incompatible with reality
the id in a tempestuous borderline truce
held at-bay tenuously, moment-to-moment
at last, the id hands ego
its head-in-hand
Saturday, November 8, 2008
Friday, November 7, 2008
Wednesday, November 5, 2008
Tuesday, November 4, 2008
Saturday, November 1, 2008
Wednesday, October 29, 2008

SPREAD THE WEALTH
from each according to his ability
to each according to his need
Karl Marx
to each according to his need
Karl Marx
all that believed were together and held all things in common
and sold their possessions and goods, and parted them to all men
as every man had need...Neither said any of them that aught of the things
which he possessed was his own; but they had all things common
as every man had need...Neither said any of them that aught of the things
which he possessed was his own; but they had all things common
ACTS 2: 44-45
Monday, October 27, 2008

The day you were born
you changed my life
looking at you in your bassinet
i marveled in awe
truly, i believed you to be angelic
i stared at you incomprehensibly
i couldn't get my mind around "you"
standing an all nite vigil at your side
fearful that you might re-ascend
The day you were born
you changed my life forevermore
the feminine side of my soul
came to life with your first breath
i became aware of tender sensibilities
that i had left behind in childhood
Your birth was my rebirth
and tho you are a mite older now
the life you awakened then
has been my constant companion ever-since
Sunday, October 26, 2008
Thursday, October 23, 2008
Thursday, October 16, 2008
Wednesday, October 15, 2008
Saturday, October 4, 2008

once upon a time you dressed so fine
you threw the bums a dime in your prime
didn't you?
you used to laugh about everybody that was hangin out
now you don' talk so loud
now you don't seem so proud
about having to be scrounging your next meal
how does it feel?
how does it feel?
to be without a home like a complete unknown
like a rolling stone
dylan
Friday, October 3, 2008
Tuesday, September 30, 2008
FUELING THE FIRE OF REAL CHANGE
by Chris Hodges
Turn your back on Wall Street. Walk a few blocks up from the gleaming and soulless towers
of disintegrating capitalism to the shabby, brick Catholic Worker house at 55 E. Third St. Sit, as I did recently, in one of the chairs in the basement dining room with its cracked linoleum and steel utility tables.
"Works of mercy and contact with the destitute sustain the spark in the ashes," William Griffin, who has been with the Catholic Worker for 34 years and writes for the newspaper, told me. "It is with the poor and the indigent that you sense the imbalance and injustice. It is this imbalance that inspires action. Generations come in waves. One generation is inspired by these sparks, as Martin Luther King was during the civil rights movement. These fires often fall away and smolder until another generation.
The coals of radical social change smolder here among the poor, the homeless and the destitute. As the number of disenfranchised dramatically increase, our hope, our only hope, is to connect intimately with the daily injustices visited upon them. Out of this contact we can resurrect, from the ground up, a social ethic, a new movement. Hand out bowls of soup. Coax the homeless to shower. Make sure those who are mentally ill, cruelly cast out on city sidewalks, take their medications. Put your muscle behind organizing service workers. Go back into America's resegregated schools. Protest. Live simply. It is in the tangible, mundane and difficult work of forming groups and communities to care for others and defy authority that we will kindle the outrage and the moral vision to fight back. It is not Treasury Secretary Henry Paulson who will save us. It is Dorothy Day.
Day, who died in 1980, founded the Catholic Worker in the midst of the Great Depression with Peter Maurin. The two Catholic anarchists published the first issue of the Catholic Worker newspaper in 1933. They handed out 2,500 copies in Union Square for a penny a paper. The price remains unchanged. Two Catholic Worker houses of hospitality in the Lower East Side soon followed. Day and Maurin preached a radical ethic that included an unwavering pacifism as well as a hatred of unfettered capitalism. They condemned private and state capitalism for its unjust distribution of wealth. They branded the profit motive as immoral. They were fervent supporters of the labor movement, the civil rights movement and all anti-war movements. They called on followers to take up lives of voluntary poverty. The Catholic Worker refused to identify itself as a not-for-profit organization and has never accepted grants. It does not pay taxes. It operates its soup kitchen in New York without a city permit. The food it provides the homeless is donated by people in the neighborhood. There are some 150 Catholic Worker houses around the country and abroad, although there is no central authority. Some houses are run by Buddhists, others by Presbyterians. Religious and denominational lines mean little.
Day cautioned that none of these radical stances, which she said came out of the Gospels, ensured temporal success. She wrote that sacrifice and suffering were an expected part of the religious life. Success as the world judges it should never be the final criterion for the religious and moral life. Spirituality, she said, was rooted in the constant struggle to fight for justice and be compassionate, especially to those in need. And that commitment was hard enough without worrying about its ultimate effect. One was saved in the end by faith, faith that acts of compassion and justice had intrinsic worth.
Many of the old stalwarts of the movement do not place their hopes in Barack Obama or the Democratic Party. They see their task as sustaining the embers of social and religious radicalism. They hope that this radical ethic can once again ignite a generation shunted aside by a bankrupt capitalism.
"If you lived through the civil rights movement as I did, you would want very much to vote for Obama," said Tom Cornell, who first came to the Worker in 1953, "but I don''t think I will be able to, given Obama's foreign policy and his failure to promote a health care system for all
Americans. I can't vote for someone who leaves an attack of Iran on the table."
Those within the Worker, however, worry that the looming economic dislocation will empower right-wing, nationalist movements and the apocalyptic fringe of the Christian right. This time around, they say, the country does not have the networks of labor unions, independent press, community groups and church and social organizations that supported them when Day and Maurin began the movement. They note that there are fewer and fewer young volunteers at the Worker. The two houses on the Lower East Side depend as much on men and women in their 50's and 60's as they do on recent college graduates.
Our society is more brutal than it was, said Martha Hennessy, Day's granddaughter. "The heartlessness was introduced by Reagan. Clinton put it into place. The ruthlessness is backed up by technology. Americans have retreated into collective narcissism. They are disconnected from themselves and others. If we face economic collapse there are many factors that could see the wrong response. Their are more elements of fascism in place than there were in the 1930's. We not only lack community, we lack information."
I do not know if our hope lies with the Catholic Worker. Institutions, even good ones, ossify. They can become trapped in the deification of their own past and rigid canonization of the views of those who began the movements. But as our society begins to feel the disastrous ripple effects from the looting of our financial system, the unraveling of our empire and the accelerated rape of the working and middle class by our corporate state, hope will come only through direct contact with the destitute. The ethic born out of this contact will be grounded in the real and the possible. This ethic will, because it forces us to witness suffering and pain, be uncompromising in its commitment to the sanctity of life.
"There are several families with us, destitute families, destitute to an unbelievable extent and there, too, is nothing to do but love." "Day wrote of those she had taken into the Catholic Worker House. "What I mean is that there is no chance of rehabilitation, no chance, so far as we see, of changing them; certainly no chance of adjusting them to this abominable world about them-and who wants them adjusted anyway:
"What we would like to do is change the world-make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And to a certain extent, by fighting for better conditions, by crying out unceasingly for the rights of the workers, of the poor, of the destitute-the rights of the worthy and the unworthy poor, in other words-we can to a certain extent change the world; we can work for the oasis, the little cell of joy and peace in a harried world."
Chris Hedges, in COMMON DREAMS, September 30, 2008
by Chris Hodges
Turn your back on Wall Street. Walk a few blocks up from the gleaming and soulless towers
of disintegrating capitalism to the shabby, brick Catholic Worker house at 55 E. Third St. Sit, as I did recently, in one of the chairs in the basement dining room with its cracked linoleum and steel utility tables.
"Works of mercy and contact with the destitute sustain the spark in the ashes," William Griffin, who has been with the Catholic Worker for 34 years and writes for the newspaper, told me. "It is with the poor and the indigent that you sense the imbalance and injustice. It is this imbalance that inspires action. Generations come in waves. One generation is inspired by these sparks, as Martin Luther King was during the civil rights movement. These fires often fall away and smolder until another generation.
The coals of radical social change smolder here among the poor, the homeless and the destitute. As the number of disenfranchised dramatically increase, our hope, our only hope, is to connect intimately with the daily injustices visited upon them. Out of this contact we can resurrect, from the ground up, a social ethic, a new movement. Hand out bowls of soup. Coax the homeless to shower. Make sure those who are mentally ill, cruelly cast out on city sidewalks, take their medications. Put your muscle behind organizing service workers. Go back into America's resegregated schools. Protest. Live simply. It is in the tangible, mundane and difficult work of forming groups and communities to care for others and defy authority that we will kindle the outrage and the moral vision to fight back. It is not Treasury Secretary Henry Paulson who will save us. It is Dorothy Day.
Day, who died in 1980, founded the Catholic Worker in the midst of the Great Depression with Peter Maurin. The two Catholic anarchists published the first issue of the Catholic Worker newspaper in 1933. They handed out 2,500 copies in Union Square for a penny a paper. The price remains unchanged. Two Catholic Worker houses of hospitality in the Lower East Side soon followed. Day and Maurin preached a radical ethic that included an unwavering pacifism as well as a hatred of unfettered capitalism. They condemned private and state capitalism for its unjust distribution of wealth. They branded the profit motive as immoral. They were fervent supporters of the labor movement, the civil rights movement and all anti-war movements. They called on followers to take up lives of voluntary poverty. The Catholic Worker refused to identify itself as a not-for-profit organization and has never accepted grants. It does not pay taxes. It operates its soup kitchen in New York without a city permit. The food it provides the homeless is donated by people in the neighborhood. There are some 150 Catholic Worker houses around the country and abroad, although there is no central authority. Some houses are run by Buddhists, others by Presbyterians. Religious and denominational lines mean little.
Day cautioned that none of these radical stances, which she said came out of the Gospels, ensured temporal success. She wrote that sacrifice and suffering were an expected part of the religious life. Success as the world judges it should never be the final criterion for the religious and moral life. Spirituality, she said, was rooted in the constant struggle to fight for justice and be compassionate, especially to those in need. And that commitment was hard enough without worrying about its ultimate effect. One was saved in the end by faith, faith that acts of compassion and justice had intrinsic worth.
Many of the old stalwarts of the movement do not place their hopes in Barack Obama or the Democratic Party. They see their task as sustaining the embers of social and religious radicalism. They hope that this radical ethic can once again ignite a generation shunted aside by a bankrupt capitalism.
"If you lived through the civil rights movement as I did, you would want very much to vote for Obama," said Tom Cornell, who first came to the Worker in 1953, "but I don''t think I will be able to, given Obama's foreign policy and his failure to promote a health care system for all
Americans. I can't vote for someone who leaves an attack of Iran on the table."
Those within the Worker, however, worry that the looming economic dislocation will empower right-wing, nationalist movements and the apocalyptic fringe of the Christian right. This time around, they say, the country does not have the networks of labor unions, independent press, community groups and church and social organizations that supported them when Day and Maurin began the movement. They note that there are fewer and fewer young volunteers at the Worker. The two houses on the Lower East Side depend as much on men and women in their 50's and 60's as they do on recent college graduates.
Our society is more brutal than it was, said Martha Hennessy, Day's granddaughter. "The heartlessness was introduced by Reagan. Clinton put it into place. The ruthlessness is backed up by technology. Americans have retreated into collective narcissism. They are disconnected from themselves and others. If we face economic collapse there are many factors that could see the wrong response. Their are more elements of fascism in place than there were in the 1930's. We not only lack community, we lack information."
I do not know if our hope lies with the Catholic Worker. Institutions, even good ones, ossify. They can become trapped in the deification of their own past and rigid canonization of the views of those who began the movements. But as our society begins to feel the disastrous ripple effects from the looting of our financial system, the unraveling of our empire and the accelerated rape of the working and middle class by our corporate state, hope will come only through direct contact with the destitute. The ethic born out of this contact will be grounded in the real and the possible. This ethic will, because it forces us to witness suffering and pain, be uncompromising in its commitment to the sanctity of life.
"There are several families with us, destitute families, destitute to an unbelievable extent and there, too, is nothing to do but love." "Day wrote of those she had taken into the Catholic Worker House. "What I mean is that there is no chance of rehabilitation, no chance, so far as we see, of changing them; certainly no chance of adjusting them to this abominable world about them-and who wants them adjusted anyway:
"What we would like to do is change the world-make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And to a certain extent, by fighting for better conditions, by crying out unceasingly for the rights of the workers, of the poor, of the destitute-the rights of the worthy and the unworthy poor, in other words-we can to a certain extent change the world; we can work for the oasis, the little cell of joy and peace in a harried world."
Chris Hedges, in COMMON DREAMS, September 30, 2008
Tuesday, September 16, 2008
Saturday, September 13, 2008
Sunday, September 7, 2008
Friday, August 22, 2008
Thursday, August 21, 2008
Saturday, August 16, 2008
Friday, August 15, 2008
Wednesday, August 6, 2008
Wednesday, July 30, 2008
Sunday, July 27, 2008
should we catch a glimpse
of our eternal soul, that spark of light
the flame of which is inbred, encoded
with the need to re-unite
we so find our twin, who defines our Journey Home
when two, so suited, make love
they experience divine union
each gives the other the experience
of soul's completion
a physical sensation of spiritual union
and we two shared such a divine union, if only for a moment
Friday, July 25, 2008
Heaven...
heaven lies beyond space and time
outside the framework of mortal mind
heaven is superior to the limitations of the transitory
heaven is the harmonious working together of all that is beautiful:
When each thing receives its true nature and destiny
and comes into permanent accord with the Great Harmony
heaven lies beyond space and time
outside the framework of mortal mind
heaven is superior to the limitations of the transitory
heaven is the harmonious working together of all that is beautiful:
When each thing receives its true nature and destiny
and comes into permanent accord with the Great Harmony
I CHING
Wednesday, July 23, 2008
When our eyes fixate on a moment in time
an injustice, such as the death of a child
we are blind to the force
sublime that dwells in primal depths
a power that thru perseverance
changes all things until
they are completely transformed in their manifestation
until there is the coming together of all that is beautiful
I CHING
an injustice, such as the death of a child
we are blind to the force
sublime that dwells in primal depths
a power that thru perseverance
changes all things until
they are completely transformed in their manifestation
until there is the coming together of all that is beautiful
I CHING
Friday, July 4, 2008
Monday, June 23, 2008
Saturday, June 14, 2008
Thursday, June 12, 2008

A state of fear only engenders cruelty:
cruelty, fear, insanity and paralysis.
In the center of Dante's circle
the damned remained motionless.
If we do not become angry
if we do not muster within us
the courage to challenge
the Democratic and Republican parties
who herd us toward the corporate state,
we will have squandered our courage and integrity
when we need it most.
cruelty, fear, insanity and paralysis.
In the center of Dante's circle
the damned remained motionless.
If we do not become angry
if we do not muster within us
the courage to challenge
the Democratic and Republican parties
who herd us toward the corporate state,
we will have squandered our courage and integrity
when we need it most.
Chris Hedges
Wednesday, June 11, 2008
Tuesday, June 10, 2008
Wednesday, June 4, 2008
the venerable doctor lost her
"Ego-I am brain", the left hemisphere
to a stroke (of good luck)
her brain-chatter, the ceaseless self-conversation
was silenced...
ensuing ... Peace"Ego-I am brain", the left hemisphere
to a stroke (of good luck)
her brain-chatter, the ceaseless self-conversation
was silenced...
sidestep...step to the right
of your left hemisphere
step-into the circuitry of your Right brain
one of deep inner peace
Dr. Jill Taylor
"A Superhighway to Bliss"
Tuesday, June 3, 2008
Sunday, June 1, 2008
Thursday, May 29, 2008

the Greatest Gift
any parent can give a child
is their undivided attention
to be fully present with them
in the moment
even, if only for a moment
the child's greatest goal
is to be acknowledged
not to be told what to do
what not to do...
but it is our inability
to exist in the present
(always chasing the future or caught up in the past)
that prevents the moment from existing
"If you bring your full attention
to any moment, it becomes holy"
to any moment, it becomes holy"
Eckhart Tolle
Wednesday, May 28, 2008

though we touch and are touched
by each other, in this life
the time will come
when the stars are so aligned
that our lives truly intertwine
the fibers of our hearts
will weave a love unbounded
by space and time
a New Reality
your life and mine
will become as one
until that time, my beloved
stay one in your heart
as will I
you unto me, me unto you
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